“I don’t see what you are going to do,” commented Mary. “So long as men are not afraid to sell their souls, there will always be a Devil’s market for them.” “Don’t eat me,” laughed Joan. “I haven’t been sent to you as a missionary. I’m only a humble messenger. I suppose the argument is that, good profits assured to him, the farmer would bustle up and produce more.”!

Greyson spoke with an enthusiasm that was unusual to him. So many of our wars had been mean wars—wars for the wrong; sordid wars for territory, for gold mines; wars against the weak at the bidding of our traders, our financiers. “Shouldering the white man’s burden,” we called it. Wars for the right of selling opium; wars to perpetuate the vile rule of the Turk because it happened to serve our commercial interests. This time, we were out to play the knight; to save the smaller peoples; to rescue our once “sweet enemy,” fair France. Russia was the disturbing thought. It somewhat discounted the knight-errant idea, riding stirrup to stirrup beside that barbarian horseman. But there were possibilities about Russia. Idealism lay hid within that sleeping brain. It would be a holy war for the Kingdom of the Peoples. With Germany freed from the monster of blood and iron that was crushing out her soul, with Russia awakened to life, we would build the United States of Europe. Even his voice was changed. Joan could almost fancy it was some excited schoolboy that was talking. Joan thought his mistake lay in regarding man’s happiness as more important to him than his self-development. It was not what we got out of civilization but what we put into it that was our gain. Its luxuries and ostentations were, in themselves, perhaps bad for us. But the pursuit of them was good. It called forth thought and effort, sharpened our wits, strengthened our brains. Primitive man, content with his necessities, would never have produced genius. Art, literature, science would have been stillborn.

“But you still loved her, didn’t you, Dad?” she asked. “I was very little at the time, but I can just remember. You seemed so happy together. Till her illness came.” “And yet in your inmost thoughts you know that you are wrong: that love of self brings you no peace. Who is happier than the lover, thinking only how to serve? Who is the more joyous: he who sits alone at the table, or he who shares his meal with a friend? It is more blessed to give than to receive. How can you doubt it? For what do you toil and strive but that you may give to your children, to your loved ones, reaping the harvest of their good?” “To the poor?” the old man almost shrieked. “To the poor that he has robbed of all power of resistance to oppression by his vile, submissive creed! that he has drugged into passive acceptance of every evil done to them by his false promises that their sufferings here shall win for them some wonderful reward when they are dead. What has been his teaching to the poor? Bow your backs to the lash, kiss the rod that scars your flesh. Be ye humble, oh, my people. Be ye poor in spirit. Let Wrong rule triumphant through the world. Raise no hand against it, lest ye suffer my eternal punishments. Learn from me to be meek and lowly. Learn to be good slaves and give no trouble to your taskmasters. Let them turn the world into a hell for you. The grave—the grave shall be your gate to happiness.